1931 Palestine ISRAEL Color 3D MAP German PHOTOS Jewish KEREN HAYESOD Judaica

Description

DESCRIPTION
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Up for auction is an original 85 years old colorful folded PAPER MAP , Which consists of 2 MAPS : One colorful large sized artisticaly illustrated THREE DIMENSIONAL MAP of ERETZ ISRAEL ( Palestine ) and a smaller POLITICAL BOARDERS MAP of BRITISH MANDATE ISRAEL and its neighbour countries. The MAP was published in 1931 ( Fully dated ) , And it is ccompanied by shortened German commentaries, Explanations and details.
Two very nice photogravures as covers.Folded as issued  . Size while folded around 5 x 7.5" . Size while spread open around 20" x 15 " . Good condition for age. Wear to folding lines.
( Pls look at scan for a reliable AS IS image ).
Will be sent  in a  protective rigid sealed packaging.
PAYMENTS
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Payment method accepted : Paypal .
SHIPPMENT
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Shipp worldwide via registered airmail is
$ 19
. Will be sent  in a  protective rigid sealed packaging.
Handling around 5 days after payment.
Keren Hayesod is a unique organization, it strengthens, enriches and glorifies what is best in the Jewish state, Israel. Keren Hayesod is an agent, a marvelous agent, an inspiring agent, so many people came from far away countries, thanks to Keren Hayesod. To assume, to accept, to embody the vision of Keren Hayesod is a privilege ​Keren Hayesod - UIA (United Israel Appeal) Since 1920, Keren Hayesod – United Israel Appeal (the Foundation Fund) has been at the forefront of Israel's growth and progress. Founded as the fundraising arm of the Zionist movement, its history has been inextricably intertwined with that of the State of Israel. In its early years, with the help of donations raised throughout the Jewish world, KH brought tens of thousands of Jews fleeing Europe to Eretz Yisrael, helped absorb them, established over 900 urban and rural settlements while providing the newcomers with homes and jobs, and developed the economic, educational, and cultural framework for the state-on-the-way, along with industrial enterprises. After the establishment of the State, Keren Hayesod – UIA became one of the country’s “National Institutions”; the 1956 "Keren Hayesod Law" recognized the organization’s unique status as the official fundraising arm of the State of Israel the world over (apart from the US).Today, in partnership with the global Jewish community, and in close coordination with the Office of the Prime Minister of Israel and the Jewish Agency, Keren Hayesod, a non-profit corporation, continues to work to further the national priorities of the State of Israel and world Jewry. Keren Hayesod has continued to grow and expand; today as the linchpin of a global, Israel-centered partnership, it operates over 60 campaigns in more than 45 countries around the world. Many of these campaigns enjoy active Women's Divisions and Young Leadership campaigns. In addition to fundraising through annual donations, donors also have the option of planned giving through Legacy donations and endowment fund gifts. After more than ninety years, Keren Hayesod has turned vision into a flourishing reality. With the help of outstanding lay leaders, Keren Hayesod continues to be a unique network that connects Jewish communities on five continents, serving as a bridge between them and their ancestral homeland. Keren Hayesod – United Israel Appeal (Hebrew: קרן היסוד‎, literally "The Foundation Fund") is the central fundraising organization for Israel, with operations in 45 countries. The work of Keren Hayesod is carried out in accordance with the Keren Hayesod Law, 5716-1956, passed by the Knesset in January 1956. It is a registered corporation of the State of Israel.Keren Hayesod was established at the World Zionist Conference in London on July 7–24, 1920, and officially declared on December 24, 1920. The resolution adopted called on "the whole Jewish people", Zionists and non-Zionists alike to contribute toward the building of the Land of Israel through Keren Hayesod. Jewish communities throughout the world established local campaigns under the Keren Hayesod umbrella, often using local names (UIA, UJIA, IUA, CJA, AUJF)According to the Reconstitution Agreement of the Jewish Agency for Israel (JAFI), Keren Hayesod is one of its three constituent bodies (along with the World Zionist Organization (WZO) and the United Israel Appeal in the United States, a subsidiary of the Jewish Federations of North America (JFNA)) and provides 20% of the representatives on the Board of Governors and the Assembly. Keren Hayesod occupies 4 places on the JAFI Executive. Jewish immigration in the 20th century greatly altered the settlement pattern of the country. The first modern-day Jewish settlers established themselves on the coastal plain in the 1880s. Later they also moved into the valleys of the interior and into parts of the hill districts, as well as into the Negev. Small cities such as Haifa and Jerusalem grew in size, and the port of Jaffa (Yafo) sprouted a suburb, Tel Aviv, which grew into the largest city in Israel. Jewish immigrants also settled those areas of the coastal plain, the Judaean foothills, and the Jordan and ʿArava valleys evacuated by Palestinians during the war of 1948, thereby becoming the majority in many areas previously inhabited by Arabs Israel (Hebrew: ‎, Yisra'el; Arabic: إسرائيل‎, Isrā'īl) officially the State of Israel Hebrew :מְדִינַת יִשְרָאֵל‎ , Medinat Yisra'el; Arabic: دَوْلَةْ إِسْرَائِيل‎, Dawlat Isrā'īl), is a country in Western Asia located on the eastern edge of the Mediterranean Sea. It borders Lebanon in the north, Syria in the northeast, Jordan in the east, and Egypt on the southwest, and contains geographically diverse features within its relatively small area. The West Bank and Gaza Strip are also adjacent. With a population of about 7.28 million, the majority of whom are Jews, Israel is the world's only Jewish state. It is also home to other ethnic groups, including most numerously Arab citizens of Israel, as well as many religious groups including Muslims, Christians, Druze, Samaritans and others.The modern state of Israel has its roots in the Land of Israel (Eretz Yisrael), a concept central to Judaism for over 3,000 years, and the heartland of the ancient Kingdom of Judah to which modern Jews are usually attributed. After World War I, the League of Nations approved the British Mandate of Palestine with the intent of creating a "national home for the Jewish people." In 1947, the United Nations approved the partition of Palestine into two states, one Jewish and one Arab. On May 14, 1948 the state of Israel declared independence and this was followed by a war with the surrounding Arab states, which refused to accept the plan. The Israelis were subsequently victorious in a series of wars confirming their independence and expanding the borders of the Jewish state beyond those in the UN Partition Plan. Since then, Israel has been in conflict with many of the neighboring Arab countries, resulting in several major wars and decades of violence that continue to this day. Since its foundation, Israel's boundaries and even the State's very right to exist have been subject to dispute, especially among its Arab neighbors. Israel has signed peace treaties with Egypt and Jordan, and efforts are being made to reach a permanent accord with the Palestinians.Israel is a representative democracy with a parliamentary system and universal suffrage. The Prime Minister serves as head of government and the Knesset serves as Israel's legislative body. In terms of nominal gross domestic product, the nation's economy is estimated as being the 44th-largest in the world. Israel ranks high among Middle Eastern countries on the bases of human development, freedom of the press, and economic competitiveness. Jerusalem is the country's capital, seat of government, and largest city, while Israel's main financial center is Tel Aviv. The Land of Israel, known in Hebrew as Eretz Yisrael, has been sacred to the Jewish people since Biblical times. According to the Torah, the Land of Israel was promised to the three Patriarchs of the Jewish people, by God, as their homeland; scholars have placed this period in the early 2nd millennium BCE. According to the traditional view, around the 11th century BCE, the first of a series of Israelite kingdoms and states established rule over the region; these Israelite kingdoms and states ruled intermittently for the following one thousand years. The sites holiest to Judaism are located within Israel.Between the time of the Israelite kingdoms and the 7th-century Muslim conquests, the Land of Israel fell under Assyrian, Babylonian, Persian, Greek, Roman, Sassanian, and Byzantine rule. Jewish presence in the region dwindled after the failure of the Bar Kokhba revolt against the Roman Empire in 132 CE and the resultant large-scale expulsion of Jews. In 628/9, the Byzantine Emperor Heraclius conducted a massacre and expulsion of the Jews, at which point the Jewish population probably reached its lowest point. Nevertheless, a continuous Jewish presence in the Land of Israel remained. Although the main Jewish population shifted from the Judea region to the Galilee, the Mishnah and part of the Talmud, among Judaism's most important religious texts, were composed in Israel during this period. The Land of Israel was captured from the Byzantine Empire around 636 CE during the initial Muslim conquests. Control of the region transferred between the Umayyads, Abbasids, and Crusaders over the next six centuries, before falling in the hands of the Mamluk Sultanate, in 1260. In 1516, the Land of Israel became a part of the Ottoman Empire, which ruled the region until the 20th century.Jews living in the Diaspora have long aspired to return to Zion and the Land of Israel. That hope and yearning was articulated in the Bible, and is a central theme in the Jewish prayer book. Beginning in the 12th century, Catholic persecution of Jews led to a steady stream leaving Europe to settle in the Holy Land, increasing in numbers after Jews were expelled from Spain in 1492. During the 16th century large communities struck roots in the Four Holy Cities, and in the second half of the 18th century, entire Hasidic communities from eastern Europe settled in the Holy Land.The first large wave of modern immigration, known as the First Aliyah (Hebrew: עלייה), began in 1881, as Jews fled pogroms in Eastern Europe. While the Zionist movement already existed in theory, Theodor Herzl is credited with founding political Zionism, a movement which sought to establish a Jewish state in the Land of Israel, by elevating the Jewish Question to the international plane In 1896, Herzl published Der Judenstaat (The Jewish State), offering his vision of a future state; the following year he presided over the first World Zionist Congress.The Second Aliyah (1904–1914), began after the Kishinev pogrom. Some 40,000 Jews settled in Palestine. Both the first and second waves of migrants were mainly Orthodox Jews, but those in the Second Aliyah included socialist pioneers who established the kibbutz movement. During World War I, British Foreign Secretary Arthur Balfour issued what became known as the Balfour Declaration, which "view[ed] with favour the establishment in Palestine of a national home for the Jewish people." The Jewish Legion, a group of battalions composed primarily of Zionist volunteers, assisted in the British conquest of Palestine. Arab opposition to the plan led to the 1920 Palestine riots and the formation of the Jewish organization known as the Haganah (meaning "The Defense" in Hebrew), from which the Irgun and Lehi split off.In 1922, the League of Nations granted the United Kingdom a mandate over Palestine for the express purpose of "placing the country under such political, administrative and economic conditions as will secure the establishment of the Jewish national home". The population of the area at this time was predominantly Muslim Arab, while the largest urban area in the region, Jerusalem, was predominantly Jewish.Jewish immigration continued with the Third Aliyah (1919–1923) and Fourth Aliyah (1924–1929), which together brought 100,000 Jews to Palestine. In the wake of the Jaffa riots in the early days of the Mandate, the British restricted Jewish immigration and territory slated for the Jewish state was allocated to Transjordan. The rise of Nazism in the 1930s led to the Fifth Aliyah, with an influx of a quarter of a million Jews. This influx resulted in the Arab revolt of 1936–1939 and led the British to cap immigration with the White Paper of 1939. With countries around the world turning away Jewish refugees fleeing the Holocaust, a clandestine movement known as Aliyah Bet was organized to bring Jews to Palestine. By the end of World War II, Jews accounted for 33% of the population of Palestine, up from 11% in 1922.After 1945 the United Kingdom became embroiled in an increasingly violent conflict with the Jews. In 1947, the British government withdrew from commitment to the Mandate of Palestine, stating it was unable to arrive at a solution acceptable to both Arabs and Jews. The newly created United Nations approved the UN Partition Plan (United Nations General Assembly Resolution 181) on November 29, 1947, dividing the country into two states, one Arab and one Jewish. Jerusalem was to be designated an international city – a corpus separatum – administered by the UN to avoid conflict over its status. The Jewish community accepted the plan, but the Arab League and Arab Higher Committee rejected it. The day after the UN decision fighting began between the Arabs and Jews of Palestine.On May 14, 1948, the day before the end of the British Mandate, the Jewish Agency proclaimed independence, naming the country Israel. The following day five Arab countries – Egypt, Syria, Jordan, Lebanon and Iraq – invaded Israel, launching the 1948 Arab-Israeli War. Morocco, Sudan, Yemen and Saudi Arabia also sent troops to assist the invaders. After a year of fighting, a ceasefire was declared and temporary borders, known as the Green Line, were established. Jordan annexed what became known as the West Bank and East Jerusalem, and Egypt took control of the Gaza Strip. Israel was admitted as a member of the United Nations on May 11, 1949. During the war 711,000 Arabs, according to UN estimates, or about 80% of the previous Arab population, fled the country. The fate of the Palestinian refugees today is a major point of contention in the Israeli-Palestinian conflict.In the early years of the state, the Labor Zionist movement led by Prime Minister David Ben-Gurion dominated Israeli politics.These years were marked by mass immigration of Holocaust survivors and an influx of Jews persecuted in Arab lands. The population of Israel rose from 800,000 to two million between 1948 and 1958. Most arrived as refugees with no possessions and were housed in temporary camps known as ma'abarot. By 1952, over 200,000 immigrants were living in these tent cities. The need to solve the crisis led Ben-Gurion to sign a reparations agreement with West Germany that triggered mass protests by Jews angered at the idea of Israel "doing business" with Germany.During the 1950s, Israel was frequently attacked by Palestinian fedayeen, mainly from the Egyptian-occupied Gaza Strip. In 1956, Israel joined a secret alliance with The United Kingdom and France aimed at recapturing the Suez Canal, which the Egyptians had nationalized (see the Suez Crisis). Despite capturing the Sinai Peninsula, Israel was forced to retreat due to pressure from the United States and the Soviet Union in return for guarantees of Israeli shipping rights in the Red Sea and the Canal.At the start of the following decade, Israel captured Adolf Eichmann, an architect of the Final Solution hiding in Argentina, and brought him to trial.The trial had a major impact on public awareness of the Holocaust, and to date Eichmann remains the only person executed by Israel, although John Demjanjuk was sentenced to die before his conviction was overturned by the Supreme Court of Israel. From an exhibition catalogue in the Israel Jerusalem Museum : The Map of Israel as Illustration, Artwork, and Icon A pencil-case, a package of cookies, and the blue box of the Jewish National Fund are displayed here together, all three decorated with the map of Israel. Yet the map adorning these items and the rest of the pieces in this exhibition is not geographic or topographic; it is an artistic representation and a cultural emblem. It is the same image that, even with one's eyes closed, takes on its familiar shape - a loop on the upper-right hand corner at the Sea of Galilee, and, under it, a sort of tongue shape representing the Dead Sea; to the left, a small curve marking Haifa, followed by a larger one; and, at the bottom, Eilat, the final link that completes the narrow outline of the state. Naturally, the borders of the maps reflect the historical time in which they were drawn, but changing borders are not the focus of this exhibition. The items presented here reflect shifting tastes and passing trends with one objective throughout the years: to increase familiarity with the land and to strengthen love of the land in experiential, educational, and aesthetic ways. So, what is this artistic, non-geographic map? Is it a work of art, an illustration, or an icon? Perhaps it is all three, for all of the maps displayed here have a fine-art aspect, an illustrative aspect - adding personal artistic interpretation - and an iconic aspect. The wealth of images in this exhibition stretches the limits of Israel's map, allowing us to take a considered, personal, new look at this very familiar sight. Tell Me a Map: The Story Map The story map encourages investigation and is all about the joy of decoding. It tempts us because it is a lightweight, eye-catching marketing tool. Packed inside the lines that delineate the country are famous sites, personalities, animals, and events from former eras. These are all rendered in a realistic figurative way, which in turn determines things like shape, color, and composition. "When You Enter the Land:" Biblical Maps Since the time of the British Mandate, Bible study has served as a central tool in educating the Zionist sabra (native Israeli), a means of creating a mental construct of the way the homeland looks. Biblical motifs became associated with visual characteristics: generally, the characters were bearded and dressed in robes, and the graphic design called for a special font with an antiquated feel - whether the maps illustrated a board game or a notebook. As the objects on display show, many map manufacturers happily skipped over 2,000 years of exile and depicted the modern Hebrew settlement as a direct continuation of the biblical era. Know Your Country: Pre-geographic Maps These maps were made to be used as a preliminary step before studying a real map of the country. In order to read them, one often has to understand geographic principles. In artistic-typological terms, these maps can be divided into two main categories: maps so short on detail that one can only see the bare outline of the country's borders, and maps which place emphasis on familiarity with the land and are bursting with colors and shapes. Make Yourself an Icon and a Map - Symbolic Maps These maps are sketched broadly and are meant to provide a visual nod to the map of Israel without providing any geographic information. Instead, they aim to strengthen patriotism through the presence of national emblems. Some of the items on display here feature the map alongside other Zionist symbols, such as the Israeli flag, the Declaration of Independence, and Theodor Herzl's portrait; these maps are usually packed with details, as in the decorative plate shown here. Other items are characterized by a certain graphic restraint. In this type, national symbols are interwoven into the design of the map with such subtlety and frugality that one identifies the map only at second glance, such as in the book Speak Hebrew. Today the symbolic map is much less popular than it once was. Taking its place are colorful story maps, which are free of any nationalist content. The Map between Icon, Artwork, and Illustration In On the Map (1981), Danny Kerman playfully manipulates illustrations of the map of Israel. The natural shoreline and the official border become shapes in their own right while the map is doubled, extended, and made smaller. Kerman expresses a wide selection of humorous political and social ideas through his graphic variations. With endless plays on form and line, he asks how far one can stretch the confines of the map while retaining its essence - and at what point it becomes another entity altogether.      ebay2950